What the Ascension of Christ marks is not really God’s absence but rather God’s ubiquity, his omni-presence, his everywhereness. Because Jesus has ascended, left the physical plane of existence, he is now present everywhere on earth. No longer is Christ’s presence limited to the small space taken up by his human body. He is now able to be present throughout all creation, as he sits above it all, ruling over the whole earth, from his throne beside God the Father.

Coming as we are to the tail end of the Easter season, when it’s harder and harder to maintain excitement at the news of Jesus’ resurrection, John in the passage before us today channels Popeil, insisting, “But wait, there’s more,” more to Easter than the promise of our resurrection.

The two disciples in this morning’s Gospel lesson seem to think that by getting out of Dodge maybe they could escape their grief, could leave behind the bad memories of the previous Friday. Jerusalem had become like an empty house from which all the children had gone, haunted by memories, by pain, by hopes that never materialized. Jerusalem was the place where their dreams had died. It was time to hit the road and see if they could leave their troubles behind.

Walking into a Christian church, one of the cues that helps to tell you whether you are in a Roman Catholic church or Protestant church is the presence of either the crucifix (Catholic) or the cross (Protestant). The crucifix, displaying the crucified Jesus, often hangs above the altar, while the bare cross more often than not sits on the altar table or on a shelf behind it.

The remarkable thing about Easter is that Jesus was not just raised from the dead, or that he defeated the powers of sin and death, but that he also returned to his disciples. It would have been enough that Jesus was resurrected, but he also came back to his fearful followers.